Our central lie is in the discrepancy between the language of worship and the actions of worship. We confess “Jesus is Lord” but only submit to the part of Christ’s authority that fits our grand personal designs, doesn’t cause pain, doesn’t disrupt the American dream, doesn’t draw us across ethnic and racial divisions, doesn’t add the pressure of too much guilt, doesn’t mean forgiving as we have been forgiven, doesn’t ask for more than a check to show compassion. We “sing psalms and hymns and spiritual songs” expressing our desire to know Jesus, but the Jesus we want to know is the sanitized Jesus that looks a lot like us when we think we are at our best. Despite God’s Word to the contrary, we think we can say that we love God and yet hate our neighbor, neglect the widow, forget the orphan, fail to visit the prisoner, ignore the oppressed. Its the sign of disordered love. When we do this, our worship becomes a lie to God.–Mark Labberton, The Dangerous Act of Worship: Living God’s Call to Justice (Downers Grove: IVP, 2007), 71
Worship to me is one of the central aspects of the Christian faith. In its purest and truest form the Christian faith is radically and staunchy monotheistic (We beleive and worship one God.) God is jealous about being worshiped. We are to worship him and him alone, not ourselves, stuff, creation, but him along. We are also here to enact Gods righteousness, bringing about Gods kingdom on earth as in heaven. This means caring for the hungry, looking after the lonely, being there for the widow. Being passionate about ending injustice and helping the underdog. Worship is not about songs, its about the state of our heart. Desiring to honour God in every moment. Desiring to live a life that pleases God because we are bringing love joy and hope.
HT: Alan Hirsh