I'm Feeling Socially Conscious Today

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Asbo Jesus on Voting

Sycretism and Joel Osteen

I don't always agree with Mark Driscoll on all theological questions, but I think he gets it pretty right when he critiques Joel Osteen, a pastor of one of the largest churches in America. Listen to this and post your thoughts.

Lying as we "worship"

Our central lie is in the discrepancy between the language of worship and the actions of worship. We confess “Jesus is Lord” but only submit to the part of Christ’s authority that fits our grand personal designs, doesn’t cause pain, doesn’t disrupt the American dream, doesn’t draw us across ethnic and racial divisions, doesn’t add the pressure of too much guilt, doesn’t mean forgiving as we have been forgiven, doesn’t ask for more than a check to show compassion. We “sing psalms and hymns and spiritual songs” expressing our desire to know Jesus, but the Jesus we want to know is the sanitized Jesus that looks a lot like us when we think we are at our best. Despite God’s Word to the contrary, we think we can say that we love God and yet hate our neighbor, neglect the widow, forget the orphan, fail to visit the prisoner, ignore the oppressed. Its the sign of disordered love. When we do this, our worship becomes a lie to God.–Mark Labberton, The Dangerous Act of Worship: Living God’s Call to Justice (Downers Grove: IVP, 2007), 71

Worship to me is one of the central aspects of the Christian faith. In its purest and truest form the Christian faith is radically and staunchy monotheistic (We beleive and worship one God.) God is jealous about being worshiped. We are to worship him and him alone, not ourselves, stuff, creation, but him along. We are also here to enact Gods righteousness, bringing about Gods kingdom on earth as in heaven. This means caring for the hungry, looking after the lonely, being there for the widow. Being passionate about ending injustice and helping the underdog. Worship is not about songs, its about the state of our heart. Desiring to honour God in every moment. Desiring to live a life that pleases God because we are bringing love joy and hope.

HT: Alan Hirsh

Heavy Metal Monk

Like everyone else...

He was like everyone else, he walked the streets like everyone else. He ate and drank, needed the basic necessities. He cried when his best mate died, he needed rest and felt an inner torment at the destiny that lay ahead of him. Yet something was different about him. He was seen as a dangerous force by the fundamentalists of his city, a challenge to their hold over the status qou. He was seen as a source of hope for the poor and the marginalised. He hung out, and served them. He was seen as a liberator and healer of the country, a revolutionary who would bring his people out of oppression. He claimed to be God, he claimed to be the Messiah the one to lead his people to freedom.


He was a young man, like everyone else. He lived in his city, worked in a job, went out for beers on the weekend with his mates. But he lived in a way that was intentional. He went out of his way at work to get to know people on their own turf. In his times out with people he would listen. He would seek to listen and bring life to those around him. He would seek to be a servant in every area. People knew something was different about him. They found that when they spent time with him, they were at ease, they found healing in their conversations with him. They longed to get to know him more, spend time with him. He was willing to give up all he could to serve them and show them a new way to live. He claimed to know God, to know the Messiah who is the way to freedom.

Australias Grand Plans - Part 2

Australias Grand Plans

The Missional Church Ethos

Missional church is a community of God’s people that defines itself, and organizes its life around, its real purpose of being an agent of God’s mission to the world. In other words, the church’s true and authentic organizing principle is mission. When the church is in mission, it is the true church. The church itself is not only a product of that mission but is obligated and destined to extend it by whatever means possible. The mission of God flows directly through every believer and every community of faith that adheres to Jesus. To obstruct this is to block God’s purposes in and through his people.

Alan Hirsh, The Forgotten Ways.

Whats This Life For?

... for we all live under the reign of one king."
Creed, Whats this Life For?

Many times we feel like we walk through the motions, taking steps wondering where we are about to go next. Many of us feel like we are just existing and do not know how to move forward. We are afraid, ashamed of who we are. We are scared of letting go if our past and taking the step into something more, something bigger than ourselves. Forgetting the glorious work that God has done on the cross.

Then others of us are enslaved to a weird view of our salvation, we beleive that everything is after the fact, that since we have been "saved", there is no work to do now in the present. We have heaven coming, we don't need to worry about the present and we do not need to do anything now.

But this isn't the case. Jesus' eschatology and Pauls eschatology and indeed a Jewish view of the world never hint to this. Jesus says the the Kingdom of God is at hand. Jesus declares in his example of how we should pray,

"Our father in heaven, may tour name be kept holy.
May your kingdom come on earth as it is heaven"

Jesus' introduction to ministry started with his declaration that the Kingdom has come, the salvation has come, where he takes the scroll of Isiah and does dis exegisis on it, declaring

"The Spirit of the Lord is upon me, doe hw has annointed me to bring good news to the poor. He has sent me to proclaim that captives will be released, that the blind will see, that the oppressed will be set free, and that the time of the Lord's favor has come."

Jesus' declaration is that the Kingdom has come, it has spiritual, emotional, and political significance to the world we live in. He declares that the broken can find healing, that the oppressed can find freedom, that Israel is to be redeemed, that the world is to be healed and redeemed.

So what does this mean for us, I don't beleive salvation means we get to live happilly in the reality that since we are saved we wait to do nothing, we are called as followers of Christ, that we are called to live in a way that declares that Jesus is Lord.

Jesus addressed, that for the kinfdom to come, there needs to be workers. He said

"The harvest is great, but the workers are few"

I do not beleive in the rapture, if it happens then I'm wrong, but I don't really think its one of the questions that matters at all to my salvation, but it matters to the way I live. People who live looking forward to being taken away forget the importance of our mission here on earth. To be agents of change and transformation. To bring the gospel to the lost. To be agents of change in our city.

I don't beleive we will ever get to an utopian ideal this side of eternity, but seeing people changed, people find wholeness, seeing cities changed (like Ninevah was in the bible in the story of Jonah, Like Jerusalem and the nation of Israel was in the story of Nehemiah) is what I look forward to.

I will end on this point, at the end of the bible, we see the fulfilment of Gods victory, the restoration of a new heaven and a new earth. God brings heaven down to earth and lives again amongst humanity. Relationship between God and his creation is restored. He reigns!

Matariki

Yesterday night at work we had a celebration of Matariki. It was a great time of feasting and celebration. We got to enjoy a whole lot a great Kai, including some great creamed Paua and Paua Fritters as a result of some hard work from some of the men of the organisation. There was a great performance by a Wellington Kapa Haka group.

Matariki is the the Maori name for the Pleiades star cluster, which consists of seven stars. This star cluster is used by the Maori people in tradition to work out when it is the best time to grow crops. Matariki in New Zealand appeared on the 13 may 2008 and the best time to have seen it was on the 31st of May.

Its rising and falling are used to declare when the New Year begins. Prior to Matariki's falling is a period of mourning and loss. This year New Zealand lost one of its great symbols of National Identity and leadership with the passing of Sir Edmund Hillary, and in Maori leadership there has also been the passing of some great Maori Kaimatua.

The time we are in now is a time for celebration and for eating and for telling the stories of the past year and looking forward to the coming year. It is a joyous seasion that we are in looking forward to the coming harvest but also the celebration of successes both in our own personal lives and in the lives of others.

So what do I need to be thankful for, what can I look forward too?

- I am thankful for successfully graduating from University last month with Honours in politics.
- I am thankful for getting a great job in a great organisation.
- I am thankful for the headway that Mosaic is making as a community and that God has lead me into this community.

So my prayer for these coming months is:

Dear God, thank you for this time of remembrance. Thank you for all that I'm learning, and thank you for the challenges that are around the corner. I pray that I will follow your heart in the way that I live. That I will passionately follow your call and mission. That I will love others and put thier concerns above my own. God I thank you that you rescued me so I could be on mission to let your kingdom come on earth and I pray that I would follow you. Lord I thank you for placing me in Wellington, I pray that I would learn to serve my city and love this city in a way that transforms it and makes it a light in the dark. I thank you for the creative vision that you have placed in this city, I thank you for the political influence you have placed in this city. Let it be used to honour your name. Let me see it honour your name.

Alive and Kicking

This post is to let you all know that I'm still alive and well and give an update of my day to day life.

Work
I have just started work in my first permanent job in a Government department here in Wellington. I am really enjoying the variety, also know that I'm having to learn a whole lot more about Government, working with people and everything else. It is really exciting work and I can't beleive that I'm where I am now.

What am I reading
I've just started reading the Presidents by Stephen Grauband, this book goes through from the Presidency of Theodore Roosevelt to George W.Bush. I have just started it, so I will be preoccupied with it for a while yet (especially since I don't seem to have much time. I'm enjoying it, especially with the American election up and coming (Congratulations Obama!) It brings me back to my old politics days!

Why Did the Emergent Chicken Cross the Road?

From Michael Kruse

Why did the Emergent Chicken cross the road? Here are my top ten reasons in no particular order:
The Chicken was drawn to the candles and incense on the other side of the road.
There was a Hauerwas discussion group at the coffee shop on the other side of the road.
The idea to cross the road emerged from the chicken’s generative cohort.
It was more “post” on the other side of the road. (i.e, postmodern, post-evangelical, post-colonial, post-institutional, post-post, etc. Pick your favorite "post.")
D. A. Carson showed up on the chicken’s side of the road.
Obama was on the other side of the road.
To demonstrate that it is more environmentally sustainable to walk across the road than to drive across the road.
Bono said crossing the road would save Africa.
The chicken was seeking change. Everything must change!
The question is merely a foundationalist modernist attempt to distill complex realities down to a single proposition in accordance with some metanarrative.

The Top 10 Worst Movies about Jesus (not including "The Passion")

As Brought to you by the Wittenburg door. Might provide you with some entertainment over the long Queens Birthday weekend.

Ht. Mike Zook

THE ROBE

This film may have been nominated for an Oscar, but so was Norbit.
Richard Burton, Shakespeare’s worst nightmare, plays Marcellus, a Roman soldier who crucifies Jesus and then wins his robe in a drunken game of dice. Since he can't put the thing up for sale on eBay, he decides to hang on to it. But instead of being the historical keepsake, bathroom rug or future dorm curtain he hoped it would be, the robe tortures him to no end. The very touch of it burns his skin and after he gets rid of it, disturbing dreams of Jesus' death and having to marry Elizabeth Taylor haunt him. The film attempts to portray the power of Jesus Christ by showing how even his outfit can kick your ass.

Widescreen Cinemascope Technicolor made the robe of Jesus look like a fuzzy-wuzzy blankie.
This was the first movie filmed in wide-screen Cinemascope, the format that was supposed to save Hollywood from the threat of television, but all it did was establish the principle that a dirty tube sock magnified a thousand times on a Technicolor screen will still look like a dirty tube sock. Everyone turns the overacting up to 11, which for Burton goes to the level of a drunken Renaissance Faire actor padding his resume.

For the role of Jesus himself, director Henry Koster decided to save money and just use his second unit director, which means the poor guy had to perform just about all of his normal duties in full costume. The studio wouldn't even let him eat in the cafeteria because they felt it was inappropriate for Jesus to be seen eating there in public. Come on, he may be the Son of Man, but that doesn't mean he never needed a Hungry Man meal.

JESUS CHRIST VAMPIRE HUNTER

There are a ton of B-movie horror flicks centered around Jesus Christ as a bad-ass spiritual hunter sent back to Earth to rid the world of demons and prevent the Second Coming, but this is definitely the best and that's not really a complement.

This cult favorite is so crammed to the brim with mixed genres that its mere stench lifts the lid off the jar and overflows with oozing mediocrity. It's a kung-fu movie. It's a splatterfilm. It's a Mexican wrestling film. It's a musical! It's a Jesus film with multiple personality disorder. And all of them are batshit insane.

JESUS, THE MINI-SERIES

It's May 1999 and it's sweeps week. All the other networks have big boffo blockbusters lined up to trick people into watching as much television as possible, but CBS executives find themselves standing out in the cold with nothing but old Murder, She Wrote and Diagnosis Murder reruns on your schedule, guaranteed to attract the oldest demographic since the Weather Channel went on the air. What do you do? Simple. You play on people's fears about the coming Year 2000 apocalypse and produce a made-for-TV Jesus biopic that’s bloodier and more over-the-top than all three of the Evil Dead films combined.

This scene of the final crucifixion features actor Jeremy Sisto being brutally nailed to the cross as he tries to convey agony by screaming the loudest of any torture victim in history. When Jesus tells his father to forgive them for they know not what they do, a grinning Livio--played by G.W. Bailey, better known as Rizzo on *M*A*S*H* and Captain Harris on Police Academy-says in his best Bond villain voice, "We know what we're doing. We're killing you." Oh snap, Jesus! You just got served.

Then in the end he comes back to life in the modern day and beams down Star Trek-style into a short-haired early-thirties guy who greets a group of schoolchildren with a warm hug and walks them out of frame, making you think Jesus suffered for two days and rose from the dead on the third so he could come back to life and babysit for us.

ZOMBIE JESUS!

If Night of the Living Dead director George Romero became a born-again Christian, got a ton of funding from a religious film studio and decided to resurrect (no pun intended) his famed zombie movie franchise for a Christian audience, this wouldn't be the movie he would make.
This little film festival puddle jumper conjectures that the reason Jesus returns from the dead is so he can feast on the brain of the living, which we're sure isn't kosher even if you kill thehuman

a certain way.

It's hard to tell from the trailer if the film is an allegorical tale of literal Biblical translation run amok or just another zombie comedy that tries to ride on the coattails of Shaun of the Dead. If it's the second, you can rest assured there won't be any "Take this and eat it, for this is my body" jokes since the film follows Return of the Living Dead zombie rules, which require zombies to eat brains only, and not Night of the Living Dead zombie rules, which allow the undead to consume the entire body.

IN SEARCH OF HISTORIC JESUS

If faux-science shows like Unsolved Mysteries and In Search Of . . . attempted to tackle the Messiah story, of course they'd have to release their merry band of over-actors to reenact the story of Jesus in ways that made you giggle as a kid in places you weren't supposed to until the pressure from your sinus would blow your brains clean out of the back of your skull.

This schlock docudrama attempted to tackle that very subject. The movie features a stuffy, glass-eyed "historian" who uses the Shroud of Turin as an excuse to research the history of Jesus Christ, complete with so much hammy acting, the film will make you want to go kosher.
Since it ran in drive-ins across the country for years, it was allowed to feature the full crucifixion experience in all of its fake gory glory. So let's do those drive-in totals. We've got two nailed wrists, one stabbed chest, spear fu, Roman fu, Jew fu, Wrath of God fu and no aardvarking. We give it zero stars.

THE PRINCE OF PEACE, a/k/a THE LAWTON STORY

Six-year-old Ginger Prince failed to become the next Shirley Temple.
Have any of you parents out there ever sat at one of your children's Sunday School Nativity pageant and thought you'd like to see your own kids acting out the birth of Jesus on the big screen? Hell no.

Despite that fact of life, that's pretty much what William “One-Shot” Beaudine did with a passion play from Lawton, Oklahoma. Beaudine got his nickname because he reputedly directed more than 350 films without ever asking for a second take. For this project, he was working for the legendary showman Kroger Babb, who specialized in traveling roadshows that would pack the local theater for three days of “educational” or “inspirational” screenings, followed by a quick exit to the next town. Beaudine and Babb took a local production and interspersed it with a film about a young girl who convinces his greedy rich uncle to see the passion play so it will open his eyes to the value of serving, not taking from, his fellow man. The acting in this thing is not only bad, but the Sooner accents were so thick that the entire film had to be redubbed because the angry mob in Jerusalem never sentenced Jesus to die by announcing "Git-r-Done!"

Babb took the film on the road and then tried to sell the audience Bibles after the screening, which wasn't very successful because the movie ran four hours. It's hard to sell Bibles to a bunch of people whose faces had melted off from boredom.

The film became an even bigger failure when it tried to launch the career of Ginger Prince, the actress who plays the little girl in the film, as an attempt to step on the pituitary gland of an aging Shirley Temple. Again, films that melt faces off of their audiences won't help your career, not even in a "so bad it's good" kind of way.

THE GOSPEL ACCORDING TO MATTHEW
Some of the world's most astute film critics and historians have lauded Italian director Pier Paolo Pasolini's retelling of the Gospel of Matthew with glowing words that will never be used to describe directors like Ed Wood, Uwe Boll and the guy who made the Rollerball remake. But anyone who’s ever had to sit through it in film class, struggling with the idea of a Marxist Jesus with a homosexual subtext, will realize why Pasolini boasted about his lack of research. He basically turns the birth and resurrection of Jesus Christ into a kung-fu flick starring George Takei as Judas. Oh my.

Pasolini–an atheist who was expelled from the Communist Party and had a movie based on the Marquis de Sade banned by the Italian government before being knifed to death by a gay hustler in 1975–films the Christ story with a shaky-cam documentary style that even gives blind people headaches. Some of the Jewish leaders have hats so ridiculous that even the Pope wouldn't wear them.

ULTRACHRIST!
Look, up in the sky! It's a skydiving hippie! It's that guy from Three Dog Night in a jetpack! No, it's Ultrachrist

In this low low low low low budget film that looks like it was filmed in every high-rent/low-maintenance apartment in the Big Apple, director Kerry Douglas Dye poses the scenario that if Jesus returned to Earth he'd have to reinvent his image by taking on the persona of a superhero in divine Spandex. Well, at least he's got the body for it. That's right, Affleck, I'm looking at you, flabby.

Christ runs around New York City in his street-bought sandals and clip-on utility belt that doesn't seem to be holding any utilities in his never-ending quest to fight crime. Eventually the big man upstairs decides he doesn't like his favorite son's new public persona and the Antichrist is on the rise and Christ finds himself stuck between appeasing his father or ridding the Earth of unholy evil, much in the same way the audience finds themselves struggling to either return the video to the store for a full refund or throw the thing in an incinerator to spare anyone else from watching it.

THE MIRACLE MAKER
Get ready to see Jesus like you've never him before--in crappy, old-fashioned stop-motion animation that even kids don't use when they're making Star Trek fan films in their basement.
If you thought that Sunday school film of the death and resurrection had more wooden and hollow actors than a Renaissance faire, wait until you see these actors who are actually made out of hollow wood. It's a stop-motion "3-D" film of the Jesus story that looks like the makers of Robot Chicken phoned in their last episode so they could clear the animation studio space for Assy McGee in time.

It also features an all-star cast of celebrity voices including Alfred Molina, Miranda Richardson and Ralph Fiennes as the voice of Jesus, because, after all, the Son of Man spoke with a stuffy British accent though he was born and raised in abject Bethlehemic poverty.

THE DAVINCI CODE
The book that everyone in your office cubicle said you have to read is now a big-budget overblown movie without any big words or scary facts about religion to give you a headache. The book and movie dares to uncover the greatest cover-up in the history of the Catholic Church, unless you don't count the church's refusal to stand against the Holocaust and the string of priest molestations and the selling of indulgences as a form of penance and the fact that eating meat on Friday between Ash Wednesday and Good Friday is no longer a damnable sin.

The movie suggests that the Son of Man was also quite the Ladies' Man because of an alteration in Leonardo DaVinci's famed "Last Supper" painting. Of course, it doesn't get to that juicy little tidbit until after two-thirds of the most excruciatingly bad acting and dialogue is done. But it doesn't end there. There's this big M. Night Shyamalan ending that reveals Jesus had a family tree, and after you calculate what you’ve had to sit through to get to that one scene, you realize that Christ may have died on the cross for our sins, but now we’ve paid him back by remaining faithful all the way to the excruciatingly painful end.

Capital Mosaic Website blog

Just to let you all know, Mosaic has now got a blog, the first post is by Jessica Falconer, asking the questions "are we people of the way or of the book" and "How do I follow Jesus in my job?

Thoughts welcome.

N.B, I will be writing for this hopefully some time close in the future.

Everything must change

I graduated from university 2 weeks ago with honours in politics, I was going to put up some photos at that point and time but life has been kind of busy, so here are some pictures from graduation. You will notice that I've had my hair cut since last year. I really enjoyed my graduation day this year. It was really special knowing that I was moving into a new job.

I have also started a new job, at present I'm packing for my second work trip and the first time i've packed shirts etc. for work. I'm looking forward to the experience, yet nervous as well. I'm happy that I can work in an area that I'm passionate about.

I'm at that point of discovery, moving into new areas of responsibility and growth. Life is intense, the I'm crashing through, learning, growing, changing. I'm enjoying the ride.

Redefining the Success of Evangelism

Mike Brantley has done another great post where he dialogues with his brother in law Gavin Knight (a successful church leader of a mainline Christian Congregation.) He was asked by gavin on how you define success in the Missional Church paradigm. Mike Brantley replied:

Measuring success: Just had a conversation this past week of how we are doing that. Souls in heaven is the ultimate isn’t it?! What we (our community and not able to speak for anyone else) is using a pathway: not interested, potential contact, contact, participating, journeying, embracing the Gospel, grounding, serving, growing, reproducing, catalyst... This left to right scale is a method we use to measure where we are with EVERY contact... From a Rona (whom you know) to Justin (latest newsletter) they are on there; what we are doing is discussed, what next, managing the conversational journey with them, etc. SO there is a measure of success as we move them along.

Anyway, there are many great things that are said in this post, especially some really practical thoughts on Missiology (the study of how to do mission in the culture we live.) You can find the full post here.

Seth Godens - "The Dip"

I went into town for the day yesterday and caught up with a couple of mates and had my haircut (you should see how different it looks.) I caught up with Benn Crawford at Supreme Coffee to get some Ethiopian Yergechaffe Coffee and we had a long talk about our favourite subjects of sociology, marketing, human potential and life. He recommended that I go off and read “The Dip” by Seth Goden. Benn would say that Goden is a mentor of his, I can see why, Goden can get his points across in clear and concise ways, and like any good marketer he can sell you his idea.

The Dip
The Dip is a book about assessing when is the right time to quit. Goden argues in his book that one of the major aspects of the human psyche is to quit when we begin to feel a sense of pain. When we pick up an instrument and start playing for the first time, the baby steps are real easy and we find that we receive affirmation for the little work we put in, we hear that we are a natural, then it goes into a dip, where we put in lots and lots of energy with little or no return. Those are successful are those who can go through the dip then see the rewards at the other end.

One key idea that came out of this book is that we should strive to be the best in our own sphere of influence and where we are working. Striving to be the best rather than being average is the key to success and gaining worth in ourselves and the world around us.

Goden looks at three different curves, one being to the dip and another being the cul de sac curve. The Cul de sac is a curve where you are putting in energy and constantly receiving the same results. This is the case in which you work in a dead end job, the energy you put in gets you know where, you are being offered no ways forward and there is no chance of further success. At this point you should quit. Goden argues that even when it seems you have been in a successful roles, at times you should quit because the development that you can get from moving on into another sphere of influence is greater.

Value Systems
Godens work contains a lot of truth for how we should move into success. One issue I would see with a few ways Godens ideas work is the value systems that we are driven off. I do think it is important to quit at times, I’ve done this in my own life, particularly quiting from jobs which were bringing me no where so I could focus on the bigger picture, those that would allow me to achieve in my sphere of influence. But if we go out of a “whats best for me” strategy of quitting, our quitting can be ultimately destructive to individuals and friends around us. This particularly can occur when we put our economic or personal security above others. I have a view that how we view success needs to be put in light of what is best for the whole and how we can better society and humanity. There will be positive benefits that come from this for the person, actually there will be a deep sense of worth and value from this as well. By playing to our strengths and learning when to not quit we can benefit society a lot more. We are allowed to quit things that don’t bring substantial benefit to the whole.

Intention, Church and Life

The ideas contained in “The Dip” flow into one of my favourite principles of life; “The Principle of Intentionality”. The principle of intentionality is that we should live in view of fulfilling our values and letting our strengths as individuals shine. For me the central values that drive me have to be to love the lord with all my heart mind and strength and to love those around me, these are my central values – the driving value the comes off this is that I intentionally live in a way that makes the world a better place, then comes off these are my strengths/personality.

At the moment I’m personally going through a period of self-discovery, rediscovering and discovering the skills, talents, personality that God has given me so I can best play to my strengths in the environments that I serve and work in. I am trying new things and not trying to box myself in, but also wanting to become aware of who I am as a person.

The Cul De Sac and Individuals

I want to come back to the Cul De Sac again and talk about it. I believe like Seth that when you realise you are in a Cul De Sac you need to quit and quit fast. I have come to a conclusion recently in my own journey that the worst place to be is just existing. This is not what God intended. Existing is a place where you just do things because that’s what you have always done, with no value, with no reason. You just do it because you feel you have to, even though there are no benefits at all from doing it. I have seen this with friends in jobs which they should know are dead end and they should have quit a long time ago. They have so much more potential that working in the dead end job, but they stay there for security and safety. I did this for a long period in one organisation, staying there and not risking going out on a limb. What I have learned is when you trust your strengths you can risk a lot more that you thought. There is a truth, we have to come to know ourselves, become self aware of our own values and our own strengths, otherwise we are going to be shaped by the culture around us – for good or for ill.

I know I am being humanistic here, but I do not think this goes against the heart of God, God wants to see us be courageous in who we are and our sphere of influence for the benefit of the whole of humanity, God wants us to be wholly aware of who we are (that is, who he created us to be), and he wants us to be whole. By allowing ourselves to use our strengths and becoming what God intended us to be, we honour God and give him room to make us whole.

The Church and the Cul De Sac
The dip also is about the success of organisations. Organisations themselves can get to dead ends in what they are doing. I believe this is one of the issues at the heart of the decline of the church in the west. Though I think its worse than this, some churches are in decline because they have lost their value system, or they are watering down their value system and are being led into syncretism, but many Churches are focusing their energy and talents in the wrong way, into a model of church which leads to few results for lots of capital and energy.

Where Mosaic and the Missional Church is
Mosaic Wellington is probably lying somewhere in the Dip and not in the upward point, we are still small and having to put in a lot of energy to find out our talents and form and value systems and what we are about. The good thing is we have some organisational savy, we are definitely playing to our strengths (particularly in the area of good food) and the desire to be hospitable and living it out is rubbing off on our guests. These are early steps in the journey. Mike Brantley mentioned on his blog that it takes an average of five years to journey with someone for them to come to know God, so our dip may be five to seven years before we see the size of mosaic grow exponentially and then multiply (probably 10 years, though I could be wrong on this point as well.) We have to quit the things that are not working (for example, we had to quit the loft as we were putting to much energy into it at the time), we have to be intentional on the things we put our energy into and realise what may actually limit our potential to grow and reach those around us (so for us this means that we don’t see having a church building is an ultimate aim, there are benefits to having a building, but a building constrains you and the mission then becomes about upkeep on the building rather than the mission of God in this world.

We are a young part of a larger movement; we can see Mosaic LA which is past the dip (for it the dip was when Erwin took the church on Bradey. Even though the church on Bradey was a successful large Church, it was at the end of its growth and had lost its “edge.” It had got itself near to a Cul de Sac situation. Erwin came in and had to change the mindset of the church members – meaning that they lost a huge number of once committed people and he had to build the ethos of Mosaic from the ground up. This period was painful for the Church, but has meant that Mosaic is much larger than what it was in the past, having a global reach into the world and reaching many lost people within the city of LA. Seeing Mosaic past the dip gives us hope of what we can be, if we play of our strengths and keep to our ethos. I love Wellington and want it to be an even greater place to live, where dreams are lived and fulfilled lives. Where people know they belong and know they have worth. I want people to come to know Jesus because he can bring wholeness to our once broken selves and lives. I want my life to be a source of faith love and hope to those around me.

Awakening

Last week Mosaic held its national conference up in the Mount. I'm still chewing on what I've learned from this expereince. I think the one thing that hit me through this experience if the need foster self-leadership. Also I feel like I totally resonate with the heart of Capital Mosaic, its in my DNA and its setting me on fire for the next point in the Mission.

Erwin is a great communicator, an astounding communicator, it amazes me that he basically talked for six or seven hours to us without any written notes whatsoever and he could explain himself thoughtfully and articulately in the the spoken form. It also astounds me the conviction he has, his love for humanity and his love for awakening the human spirit to its potential found in the loving arms of our creator is immense. The call to awaken so that we can enact change in the world in an awesome call, one that my spirit is enthralled with.

This trip was a good point for me stop and reflect on myself, spiritually, emotionally and physically. I am in between jobs, I start a new permanent role at a government department next monday. This new position is awesome because I get to explore my passions for cross-cultural relationships, justice, history and politics. It means that I can develop myself as a communicator of ideas and I can develop strong relationships with others around me. Hopefully I will live up to the challenges and learn to be truly alive in the situations I face and the tasks I am involved in. I really beleive that this position is meant for me that and it can bring about positive change in communities I work in. This time away has given me a strong conviction that at my work I need to be intentional, I live with the responsibility that I may be the only source of faith love and hope that people will see. I embody Christ in this environment and because of this I have to be both committed to the work I do but committed to getting to know those who I work with personally, to learn what their hopes and fears are, and by doing so, showing them that Jesus wants to heal thier pain and wants them to live for something bigger than themselves.

This week is important for me as I rest and relax, but I'm also using the time intentionally, I have a few tasks that I'm at the moment involved in.

I am exploring and writing up my spiritual story. I have not written my story in a while, I am trying to get out the emotion and the pain of the early part of my story. I am intentionally trying to write it for people who are not on a christian spiritual journey at present. This is hard and painful, I would ask that you would pray for me as I do this.

I'm doing work on what it means to be a missional pastor in this day and age, what this means both using the gift of pastoring inside the church, but also in organisations as well. This is a joint project with my freind justin.

I am looking at a couple of shared projects to do with my passions and with the pain I've gone through in my journey as I beleive that these are places that I need to go so I can bring others healing.

These last two weeks are about becoming more aware to the life that God has called me to. Being more aware and about awakening the passions that God has given me.